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Post 2 of 11 AKA Vintage Egyptian In each post in this category, I'll highlight certain clips from each style. Each dancer has their own style, but dancers from the same era and region often dance more similarly to each other than to dancers from another region or time period. These posts are about the social, political, and technological reasons that shaped each style. In the more general sense, dancing responds to the needs of the audience, in a sort of natural selection. If you want more information on what lead up to the creation of the vintage Egyptian style, you could read Heather Ward’s (Nisaa's) book: The Raqs Sharqi Revolution. The very shortened version is that, while there had been supper clubs featuring raqs for over a century, the exportation of Hollywood-type movie production to Egypt and the popularity of movies that featured dance numbers made big stars of some of the dancers. The style favored in these movies felt more “glamorous” than the more grounded earlier styles.
Earlier versions of this article and many other sources credited a Western influence via night club patrons and film styling for the change in styling from Awalim styling to what is considered the birth of modern raqs sharki in the 1930s. But it's important to correct this: the films were made by and for Egyptians and ads for the nightclubs were in Arabic, with shows at a variety of price points including some that were affordable to the average Egyptian. There is a discussion to be had as to how much of their importing Western elements was due to internalized colonial issues, but the important thing is the artists and their Egyptian audiences were the ones choosing to import these elements. This period, 1930s to 1960s-ish, created a beautiful blend of traditional Middle Eastern music and Western orchestral sound, as well as changing the dance from the more social/interactive entertainment it had been into the stage show it became. The royal family patronized the arts, and although technically independent from England, the British were still heavily influencing Egyptian government in order to control their interest in the Suez canal. The music generally had a lighter percussion, using the riq, which called for gentler dancing; and the use of stages encouraged the use of traveling steps.
While some people insist dancers were "classier back then", you'll notice many costumes actually feature sheer skirts and many of the characters the dancers play include fallen women or other socially marginalized roles.
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AuthorLisa Lumina is the primary author of student readings. Guest authors are indicated on their posts. Archives
August 2025
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