8 of 11 The story of fusion belly dance as we know it today can be traced back to Jamila Salimpour and her classes and performances on the West Coast of the USA starting in the 1950s and 60s. Jamila Salimpour, born Giuseppina Carmela Burzi, was the daughter of Greek and Sicilian immigrants. She fell in love with Egyptian dance as a teenager by way of golden era Egyptian movies. During her teenage years, she also worked as part of the Ringling Brothers Circus, an experience that would influence her later belly dance performances. As an adult, she moved to the West Coast and was immersed in the Middle Eastern immigrant community there. She performed at popular nightclubs, including the Fez, and eventually owned her own nightclub, the Baghdad Cabaret. One of Jamila’s most famous contributions to belly dance history is her codification of dance movements. As a dance style that was typically learned in the home by way of family members and friends, belly dance did not have formal names for any movements. In a more formal class setting, Jamila found it helpful to give movements specific and consistent names. To this day, many of her movement names (e.g., Turkish Drop, Maya, Basic Egyptian) are used by dance teachers around the world. (Other teachers around the country were also breaking down moves and developing their own systems of pedagogy, but they don't relate to the fusion story.)
Jamila pulled from her circus background to inform performance decisions, and also brought a different aesthetic to the costuming that was distinctly different from what belly dancers were wearing in the nightclubs. Dancers were often clad in layers of assiut and other rich textiles, and decorated their faces with markings inspired by the Amazigh people of North Africa. It was this troupe that inspired the usage of the word “tribal” to describe a new style of belly dance.
Based largely on the way the Banat Mazin of Egypt danced together (learned by studying with Aisha Ali), group improvisation works via a follow-the-leader format and a shared dance vocabulary. ATS and FatChanceBellyDance created their own specific vocabulary, which has been taught and performed around the world. While group improvisation can be an exciting way to dance together as a group, solo dancers drawn to its style can find themselves limited by a strict vocabulary. And so, naturally, a more solo-focused form grew out of ATS--“tribal fusion”.
In addition to the influence of FatChanceBellyDance, Jill Parker’s style was influenced by a mix of alternative subcultures from the time, leading to the image most people have today of “tribal fusion”.
Naturally, the inherent blending of styles and culture in Fusion belly dance has led to many important discussions about cultural appropriation and terminology. For example, the term “tribal” is now considered a dated term because it is, at best, non-specific and confusing, and at worst, blatantly colonialist. It has been objected to by groups from North Africa as well as Turtle Island.
For a more detailed rundown of the conversations happening around the fusion belly dance sphere, check out this post by Donna Mejia.
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AuthorLisa Lumina is the primary author of student readings. Guest authors are indicated on their posts. Archives
June 2025
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